here, not twice, as in most English translations, so that, as Neil Jeffers says on this passage, ‘The good to the people cannot be differentiated from the good to the children.’38 There is one good to both. Jeffers says he can find only one credobaptist treatment of this new covenant promise to children, Fred Malone in The Baptism of Disciples Alone, who argues that the ‘good’ being referred to here is that it will be good for those children who are raised in a heart-changed home. But is that likely